11. What type of Karana of Jnana the self is according to the Nyaya?
12. According to Jaimini, the context of Vedas are classified into how many parts?
13. What does Dravya signify according to Vaisesika?
14. What does the ultimate substance regarded as?
15. According to Kumarila, a cognition is not directly perceived, but is inferred from the . . . . . . . . . of the object.
16. According to the Vaisesikas, satta samanya exists in
17. Accepted and confirmed by the jaina School of Thought, which of the following does not belong to the category of Triratna?
18. Which among the following is related with the Vaisesika philosophy?
19. The concept of 'Anyonya abhava (mutual negation)' is propounded by
20. In how many categories the concept of Jaina knowledge is divided?
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