71. Which one of the following represents novelty as the feature of knowledge according to Purva-Mimamsa?
72. Match the following:
List-I
List-II
a. Kumarila
1. Anirtabhidhanavada
b. Prabhakara
2. Logic
c. Nyaya
3. Atomistic
d. Vaisesika
4. Abhihitanvayavada
| List-I | List-II |
| a. Kumarila | 1. Anirtabhidhanavada |
| b. Prabhakara | 2. Logic |
| c. Nyaya | 3. Atomistic |
| d. Vaisesika | 4. Abhihitanvayavada |
73. Consider the following statements with reference to Upamana (Comparison)
1. Vedantins argue that Upamana can be derived syllogistically from the premises.
2. Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
3. According to Nyaya, comparison is the knowledge of the relation between a word and the object denoted by that word.
Which of the statement (s) given above is/are correct?
1. Vedantins argue that Upamana can be derived syllogistically from the premises.
2. Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
3. According to Nyaya, comparison is the knowledge of the relation between a word and the object denoted by that word.
Which of the statement (s) given above is/are correct?
74. In Buddhism, what does the Shila means?
75. Who among the following is related with 'Parmana Varlika'?
76. According to Carvaka, Artha regarded as
77. Samkhya accepts liberation as
78. The direct knowledge of the thoughts of other, according to Jain Philosopy is
79. In Jaina philosophy what does the right knowledge is regarded as?
80. What does the Moksha referred as?
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