81. What type of anumana is the following one, in Nyaya-Epistemology?
Whatever is knowable is namable
The Pot is knowable
∴ It is namable.
Whatever is knowable is namable
The Pot is knowable
∴ It is namable.
82. According to Kumarila, which of the following are different kind of Anumana?
83. According to Nyaya which Pramana recognises absence?
84. Who was the founder of 'Sakya-pa' lineage?
85. According to Vaisesika School, Conjunction is regarded as
86. According to Carvaka, Kama is ragarded as
87. Match the following:
List-I
List-II
a. Prabhakara
1. Triputi-Samirt
b. Kumarila
2. Anupalabdhi
c. Upanishads
3. Jnanakanda
d. Vaisesika
4. Dravya
List-I | List-II |
a. Prabhakara | 1. Triputi-Samirt |
b. Kumarila | 2. Anupalabdhi |
c. Upanishads | 3. Jnanakanda |
d. Vaisesika | 4. Dravya |
88. These are how many kinds of Jiva are they according to Jain's?
89. "The total energy remains the same while the world is constantly evolving, cause and effect are only more or less evolved forms of the same ultimate energy" is the View upheld by
90. Which type of hetvabhasa is committed by the following anumana? Select the correct answer. This animal must be a cow because it possesses horseness.
Read More Section(Classical Indian Epistemology and Metaphysics)
Each Section contains maximum 100 MCQs question on Classical Indian Epistemology and Metaphysics. To get more questions visit other sections.
- Classical Indian Epistemology and Metaphysics - Section 1
- Classical Indian Epistemology and Metaphysics - Section 2
- Classical Indian Epistemology and Metaphysics - Section 3
- Classical Indian Epistemology and Metaphysics - Section 5
- Classical Indian Epistemology and Metaphysics - Section 6
- Classical Indian Epistemology and Metaphysics - Section 7
- Classical Indian Epistemology and Metaphysics - Section 8