51. Is it true with respect to Descartes doubting that 'Psychological doubt is regarded as independent of our will'.
52. Which among the following are necessary presuppositions of the possibility of objective knowledge according to Kant?
1. Synthetic apriori judgement
2. Space and time
3. Categories of understanding
4. Transcendental unity of apperception
Select the correct answer:
1. Synthetic apriori judgement
2. Space and time
3. Categories of understanding
4. Transcendental unity of apperception
Select the correct answer:
53. 'Your mind is the unit of substance conceived as thought and your body is a unit of substance conceived as extension." is the standpoint of
54. Who among the following has said "Nothing is unconditionally good, save the goodwill".
55. Copernicus has effected
56. Match the following:
List-I
List-II
a. Kant
1. Golden means
b. Hegel
2. Cardinal virtue
c. Plato
3. Categorical imperative
d. Aristole
4. Die to live
List-I | List-II |
a. Kant | 1. Golden means |
b. Hegel | 2. Cardinal virtue |
c. Plato | 3. Categorical imperative |
d. Aristole | 4. Die to live |
57. My station and its duties' is stated by
58. To be is to be perceived' is the view held by
1. Locke
2. Berkeley
3. Locke and Berkeley
4. Locke, Berkeley and Hume
1. Locke
2. Berkeley
3. Locke and Berkeley
4. Locke, Berkeley and Hume
59. Whatever was sensation in Locke's philosophy is impression in whose philosophy?
60. Match List-I with List-II and select the correct answer:
List-I
List-II
a. Hume
1. The idea of causality is not necessarily connected with uniformity
b. Locke
2. God is the real cause of spirits and things
c. Berkeley
3. The relation of the soul to the body is of the nature of the pilot and his machine
d. Descartes
4. Past experience of constant conjunction
List-I | List-II |
a. Hume | 1. The idea of causality is not necessarily connected with uniformity |
b. Locke | 2. God is the real cause of spirits and things |
c. Berkeley | 3. The relation of the soul to the body is of the nature of the pilot and his machine |
d. Descartes | 4. Past experience of constant conjunction |
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