91. Match the following:
List-I
List-II
a. Prabhakara
1. Jnatata
b. Kumarila
2. Triputi Samirt
c. Perception
3. Shesavat
d. Inference
4. Determinate
| List-I | List-II |
| a. Prabhakara | 1. Jnatata |
| b. Kumarila | 2. Triputi Samirt |
| c. Perception | 3. Shesavat |
| d. Inference | 4. Determinate |
92. Consider the following statement "It is a statement made by the text that contradictory to the existing state of the Affairs and means of proof" is known as
93. Match the following:
List-I
List-II
a. Ahimsa
1. Non-violence
b. Satya
2. Truth
c. Asteya
3. Non-stealing
d. Brahmacharya
4. Control of the passions
| List-I | List-II |
| a. Ahimsa | 1. Non-violence |
| b. Satya | 2. Truth |
| c. Asteya | 3. Non-stealing |
| d. Brahmacharya | 4. Control of the passions |
94. Which one according to the Vaisesikas is the asamavayikarana of a pot?
95. Match the following:
List-I
List-II
a. Vasubandhu
1. Mahayana Sutralamkara
b. Asanga
2. Vigraha Vyavartini
c. Nagarjuna
3. Mahayana Shraddhotpada Shastra
d. Asvaghosa
4. Vijnapti-Matrata Siddhi
| List-I | List-II |
| a. Vasubandhu | 1. Mahayana Sutralamkara |
| b. Asanga | 2. Vigraha Vyavartini |
| c. Nagarjuna | 3. Mahayana Shraddhotpada Shastra |
| d. Asvaghosa | 4. Vijnapti-Matrata Siddhi |
96. Match the following.
List-I
List-II
a. Prabhakara
1. Negation can be reduced to perception.
b. Kumarila
2. Negation can be reduced either to perception of to inference.
c. Nyaya
3. Negation is an independent pramana.
| List-I | List-II |
| a. Prabhakara | 1. Negation can be reduced to perception. |
| b. Kumarila | 2. Negation can be reduced either to perception of to inference. |
| c. Nyaya | 3. Negation is an independent pramana. |
97. According to Jain philosophies, what does the four passion of Bondage are known as?
98. Which one of the following is unique feature of Prabhakara Mimamsa?
99. According to Jains, what does the soul possesses in it?
100. Who among the following has written 'Tattvasamgraha'?
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