1. According to Nyaya, the minor term is known as
2. Which type of hetvabhasa is committed by the following argument (anumana)? Sacrifice (yagah) is not the cause of heaven (Svarga) because it is an action (Kriyatvat).
3. There are two types of Bandhana of the soul : Bhavabandhana and Dravyabandhana. This view is held by
4. The creation according to the Vaisesikas starts with the conjunction of atoms by
5. Who is regarded as founder of the Gehy-pa Lineage of Tibetan school?
6. Consider given Assertion (A) and Reason (R) and then mark the correct option as given below.
Assertion (A) Sunya in the sense of mere negation is pure nihilism.
Reason (R) Sunya is contradicted by all valid means of knowledge.
Assertion (A) Sunya in the sense of mere negation is pure nihilism.
Reason (R) Sunya is contradicted by all valid means of knowledge.
7. . . . . . . . . adopts Prabhakara's theory with some modification and his theory is called Satkhyati.
8. According to Nyaya, God is regarded as
9. Match the following:
List-I
List-II
a. Purva Mimamsa
1. Vedas
b. Hetvabhasa
2. Fallacy
c. Perception
3. Extra ordinary
d. Inference
4. Purvavat
| List-I | List-II |
| a. Purva Mimamsa | 1. Vedas |
| b. Hetvabhasa | 2. Fallacy |
| c. Perception | 3. Extra ordinary |
| d. Inference | 4. Purvavat |
10. According to Mimamsa what Prama (Valid Knowledge) yields?
Read More Section(Classical Indian Epistemology and Metaphysics)
Each Section contains maximum 100 MCQs question on Classical Indian Epistemology and Metaphysics. To get more questions visit other sections.
- Classical Indian Epistemology and Metaphysics - Section 1
- Classical Indian Epistemology and Metaphysics - Section 2
- Classical Indian Epistemology and Metaphysics - Section 3
- Classical Indian Epistemology and Metaphysics - Section 4
- Classical Indian Epistemology and Metaphysics - Section 6
- Classical Indian Epistemology and Metaphysics - Section 7
- Classical Indian Epistemology and Metaphysics - Section 8