Classical Indian Epistemology and Metaphysics MCQ Questions and Answers Page-5 section-8

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41.
Match the following:

List-I List-II

a. Pragabhava 1. Nyaya

b. Pramanabhava 2. Mimamsa

c. Prajna 3. Vaisesika

d. Pramanasamplava 4. Vedanta

A. a-1, b-2, c-3, d-4

B. a-2, b-1, c-4, d-3

C. a-3, b-2, c-4, d-1

D. a-3, b-1, c-2, d-4

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42.
Which of the following are admitted by both Orabhakara and Kumarila?
1. Svatahpramanyavada and Pratahapramanyavada
2. Plurality of the individual souls
3. Soul is the substratum of consciousness.
4. Abstention from Karma means abstention from the optional and prohibition from the kinds of Karma.

A. 1, 2, 3 and 4

B. 2, 3 and 4

C. 3 and 4

D. 1, 2 and 3

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43.
The Buddhist Doctrine of Pratityasamutpada can be define as

A. There is no permanent self

B. Whatever is, is momentary

C. Whatever originates, originates on some conditions

D. There is no origination of some element

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44.
Match List-I with List-II and select the correct answer:

List-I List-II

a. Samkhya 1. Prasthantraya

b. Yoga 2. Svarga prapti

c. Purva-Mimamsa 3. Asamprajnanta samadhi

d. Vedanta 4. Purusa-prakrti-viveka-jnana

A. a-2, b-1, c-4, d-3

B. a-4, b-3, c-2, d-1

C. a-3, b-4, c-1, d-2

D. a-3, b-4, c-2, d-1

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45.
Knowing the meaning of a word from the behaviour of the elders is known as

A. Aptavakya

B. Prasiddhapadasannidhya

C. Vivarana

D. Vrddhavyavahara

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46.
Jiva is regareded as what according, to Jain's philosophy?

A. Animate

B. Inanimate

C. Nothing

D. Enceptional

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47.
According to which school a thing may be 'is' and 'is not' at the same time?

A. Carvaka

B. Vedanta

C. Jaina

D. Buddha

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48.
Match the following:

List-I List-II

a. A pot does not exist before destruction 1. Anyonyabhava

b. After destruction 2. Atyantabhava

c. Nor as a cloth 3. Pragabhava

d. Nor as a liquid pot 4. Pradhvamsabhava

A. a-1, b-2, c-3, d-4

B. a-2, b-3, c-4, d-1

C. a-4, b-3, c-2, d-1

D. a-3, b-4, c-1, d-2

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49.
The sequence of the process of bondage and release of jiva, according to Jainism is

A. Bandha, Samvara, Nirjara, Moska, Asrava

B. Asrava, Bandha, Samvara, Nirjara, Moksa

C. Samvara, Nirjara, Moksa, Asrava, Bandha

D. Nirjara, Moksa, Asrava, Bnadha, Samvara

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50.
Who among the following proposed the view of "An effect arises from its cause and is again resolved into it at the movement of its destruction Karankaryavibhagat"?

A. Nyaya

B. Vaisesika

C. Shankara

D. Samkhya

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1 2 3 4 5 6 7 8

List-I	List-II
a. Pragabhava	1. Nyaya
b. Pramanabhava	2. Mimamsa
c. Prajna	3. Vaisesika
d. Pramanasamplava	4. Vedanta

List-I	List-II
a. Samkhya	1. Prasthantraya
b. Yoga	2. Svarga prapti
c. Purva-Mimamsa	3. Asamprajnanta samadhi
d. Vedanta	4. Purusa-prakrti-viveka-jnana

List-I	List-II
a. A pot does not exist before destruction	1. Anyonyabhava
b. After destruction	2. Atyantabhava
c. Nor as a cloth	3. Pragabhava
d. Nor as a liquid pot	4. Pradhvamsabhava

Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

41. Match the following: List-I List-II a. Pragabhava 1. Nyaya b. Pramanabhava 2. Mimamsa c. Prajna 3. Vaisesika d. Pramanasamplava 4. Vedanta

Answer & Solution

Answer & Solution

43. The Buddhist Doctrine of Pratityasamutpada can be define as

Answer & Solution

44. Match List-I with List-II and select the correct answer: List-I List-II a. Samkhya 1. Prasthantraya b. Yoga 2. Svarga prapti c. Purva-Mimamsa 3. Asamprajnanta samadhi d. Vedanta 4. Purusa-prakrti-viveka-jnana

Answer & Solution

45. Knowing the meaning of a word from the behaviour of the elders is known as

Answer & Solution

46. Jiva is regareded as what according, to Jain's philosophy?

Answer & Solution

47. According to which school a thing may be 'is' and 'is not' at the same time?

Answer & Solution

48. Match the following: List-I List-II a. A pot does not exist before destruction 1. Anyonyabhava b. After destruction 2. Atyantabhava c. Nor as a cloth 3. Pragabhava d. Nor as a liquid pot 4. Pradhvamsabhava

Answer & Solution

49. The sequence of the process of bondage and release of jiva, according to Jainism is

Answer & Solution

50. Who among the following proposed the view of "An effect arises from its cause and is again resolved into it at the movement of its destruction Karankaryavibhagat"?

Answer & Solution

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41.
Match the following:

List-I List-II

a. Pragabhava 1. Nyaya

b. Pramanabhava 2. Mimamsa

c. Prajna 3. Vaisesika

d. Pramanasamplava 4. Vedanta

43.
The Buddhist Doctrine of Pratityasamutpada can be define as

44.
Match List-I with List-II and select the correct answer:

List-I List-II

a. Samkhya 1. Prasthantraya

b. Yoga 2. Svarga prapti

c. Purva-Mimamsa 3. Asamprajnanta samadhi

d. Vedanta 4. Purusa-prakrti-viveka-jnana

45.
Knowing the meaning of a word from the behaviour of the elders is known as

46.
Jiva is regareded as what according, to Jain's philosophy?

47.
According to which school a thing may be 'is' and 'is not' at the same time?

48.
Match the following:

List-I List-II

a. A pot does not exist before destruction 1. Anyonyabhava

b. After destruction 2. Atyantabhava

c. Nor as a cloth 3. Pragabhava

d. Nor as a liquid pot 4. Pradhvamsabhava

49.
The sequence of the process of bondage and release of jiva, according to Jainism is

50.
Who among the following proposed the view of "An effect arises from its cause and is again resolved into it at the movement of its destruction Karankaryavibhagat"?