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Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

Explore the Classical Indian Epistemology and Metaphysics with this comprehensive collection of MCQ questions and answers.Classical Indian Epistemology and Metaphysics is perfect for Philosophy students preparing for competitive exams such as BA (Philosophy), MA (Philosophy), UPSC, UGC NET, State PCS, and more. Enhance your understanding, excel in your studies, and strengthen your preparation with this valuable resource. Page-8 section-1

Each section contains 100 MCQs on Classical Indian Epistemology and Metaphysics .
71
According to Vaisesika school, Samavayi is also known as
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Answer & Solution
Answer: Option A
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72
Effect does not pre-exist in the cause' theory is uphold by which school of philosophy?
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Answer & Solution
Answer: Option A
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73
According to Samkhya-yoga, Purusa is
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Answer: Option B
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74
According to Nyaya, Bare Sensation is an example of
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Answer: Option D
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75
Prabhakara is true to his . . . . . . . . position in maintaining that kwowledge can never misrepresent its object.
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Answer: Option B
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76
Which one among the following is not a nityadravya according to the Vaisesikas?
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Answer: Option B
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77
Given below are Assertion (A) and Reason (R). Consider them and select the correct answer given below in the context of Carvaka darsana.
Assertion (A) Consciousness is a bi-product of the four bhutas only prithvi, ap, tejas and vayu.
Reason (R) There is nothing over and above the four bhutas.
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Answer: Option B
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78
What does the Antecedent Negative have in it according to Vaisesika School?
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Answer: Option B
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79
In the question given below are two statements labelled as Assertion (A) and Reason (R). In the context of the two statements of Advaitins, which one of the following is correct?
Assertion (A) All cases of smoke are cases of fire.
Reason (R) Universal proposition is really inferred from the universal concomitance between smokeness and fireness.
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Answer: Option A
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80
Which one of the following is not acceptable to Jain philosphy?
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Answer: Option C
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