Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

Explore the Classical Indian Epistemology and Metaphysics with this comprehensive collection of MCQ questions and answers.Classical Indian Epistemology and Metaphysics is perfect for Philosophy students preparing for competitive exams such as BA (Philosophy), MA (Philosophy), UPSC, UGC NET, State PCS, and more. Enhance your understanding, excel in your studies, and strengthen your preparation with this valuable resource. Page-3 section-3

Assertion (A) Abhyasa Vairagyabhyam Tannirodhah.
Reason (R) Suppression of chitta vrttis is brought about by persistent practice and non-attachment.

A) R is the correct explanation of A B) A and R are false C) A and R contradict each other D) A is true, but R is false

Discuss

Answer & Solution

Answer: Option A

No explanation is given for this question. Let's Discuss on Board

Mind (manas) is regarded as

A) External sense B) Atomic and Eternal C) Actual Sense D) Relevant Sense

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

What does 'Prama' mean according to Nyaya Philosophy?

A) Valid knowledge B) Invalid knowledge C) Real knowledge D) Appropriate knowledge

Discuss

Answer & Solution

Answer: Option A

No explanation is given for this question. Let's Discuss on Board

what does Paratah Pramanyavada referred as?

A) Knowledge in valid in itself B) Knowledge in invalid in itself C) Both A and B D) Neither A nor B

Discuss

Answer & Solution

Answer: Option A

Solution:

In classical Indian epistemology and metaphysics, Paratah Pramanyavada is a philosophical doctrine that asserts that knowledge is valid in itself, meaning knowledge is intrinsically valid and doesn't depend on external factors for its validity. This perspective emphasizes the inherent validity of knowledge and is contrasted with other epistemological views that may argue for external criteria or justification for knowledge to be considered valid.

So, the correct interpretation of Paratah Pramanyavada is "Knowledge is valid in itself."

Correct answer: Knowledge in valid in itself

What does 'Prama' regarded as?

A) One apprehension of an object B) Right apprehension of an object C) Invalid knowledge D) none of the above

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

Who among the following accepted non Apprehension as an Independent source of knowledge?

A) Prabhakra B) Kumarila C) Gautama D) Kapila

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

According to Samkhya, what does the Prakriti is regarded as?

A) Material Cause B) Efficient Cause C) Sufficient Cause D) Rational Cause

Discuss

Answer & Solution

Answer: Option D

No explanation is given for this question. Let's Discuss on Board

Which among the following is in correct sequence?

A) Manas, Ahamkara, Pancajnanevdriya B) Pancajnanendriya, Pancakarmendriya, Pancatar mantras C) Prakriti, Mahat, Manas D) Mahat, Manas, Ahamkara

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

Match the following.

List-I	List-II
a. Nyaya	1. Anyathakhyati
b. Prabhakara	2. Akhyati
c. Kumarila	3. Viparitakhyati
d. Ramanuja	4. Satkhyati

A) a-1, b-2, c-3, d-4 B) a-4, b-3, c-2, d-1 C) a-3, b-4, c-2, d-1 D) a-2, b-4, c-3, d-1

Discuss

Answer & Solution

Answer: Option A

No explanation is given for this question. Let's Discuss on Board

By what sannikarsa, do we perceive all the members of a class according to the Nyaya?

A) Visesanata B) Yogaja C) Samyoga D) Samanyalaksana

Discuss

Answer & Solution

Answer: Option D

No explanation is given for this question. Let's Discuss on Board