Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

Section 1 Section 2 Section 3 Section 4 Section 5 Section 6 Section 7 Section 8

1.
Who is considered to be the founder of Carvaka philosophy?

A. Brihaspati

B. Shankara

C. Mimamsa

D. Jaimini

Answer & Solution Discuss in Board Save for Later

2.
What time can be in Jainism?

A. Perceived

B. Inferred

C. Referred

D. Extension

Answer & Solution Discuss in Board Save for Later

3.
Whom among the following followed the philosophy of materiahsm?

A. Jainism

B. Buddhism

C. Carvaka

D. Nyaya

Answer & Solution Discuss in Board Save for Later

4.
Which one of the following is true of Buddhism?

A. Nirvana can be achieved only in this life

B. Nirvana can be achieved only in the life after death

C. Nirvana can be achieved both in this life arid life after death

D. Nirvana can be achieved by the grace of the Tathagat

Answer & Solution Discuss in Board Save for Later

5.
What is define as Sakti, in Nyaya School?

A. Causal Potency

B. Causal Nation

C. Causal Network

D. Causal Term

Answer & Solution Discuss in Board Save for Later

6.
Self according to the Vaisesikas cannot be the serlestratum of knowledge when it becomes

A. knower

B. known

C. in bondage

D. liberated

Answer & Solution Discuss in Board Save for Later

7.
Yaga na svargahetuh kriyatrat which type of hetvabhasa is committed by the above anumana?

A. Badhita

B. Satpratipaksa

C. Viruddha

D. Savyabhichari

Answer & Solution Discuss in Board Save for Later

8.
Which one of the following theory of Khyati illustrates that "Khyati is non apprehension of the distinction between two cognitions which are partial and imperfect"?

A. Viparita khyati

B. Akhyati

C. Yathartha khyati

D. Anyatha khyati

Answer & Solution Discuss in Board Save for Later

9.
The correct sequence of evolution according to Samkhya is

A. Ahamkara, manas, karmendriyas, Jnanendriyas, mahat

B. Jnanendriyas, manas, karmendriyas, ahamkara, mahat

C. Karmendriyas, Jnanendriyas, manas, mahat, ahamkara

D. Mahat, ahamkara, manas, Jnanendriyas, karmendriyas

Answer & Solution Discuss in Board Save for Later

10.
Upamana is considered as a case of Pratyabhijna by

A. Jainas

B. Samkhya

C. Vaisesikas

D. Naiyayika

Answer & Solution Discuss in Board Save for Later

1 2 3 4 5 6 7 8 9 10

Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

1. Who is considered to be the founder of Carvaka philosophy?

Answer & Solution

2. What time can be in Jainism?

Answer & Solution

3. Whom among the following followed the philosophy of materiahsm?

Answer & Solution

4. Which one of the following is true of Buddhism?

Answer & Solution

5. What is define as Sakti, in Nyaya School?

Answer & Solution

6. Self according to the Vaisesikas cannot be the serlestratum of knowledge when it becomes

Answer & Solution

7. Yaga na svargahetuh kriyatrat which type of hetvabhasa is committed by the above anumana?

Answer & Solution

8. Which one of the following theory of Khyati illustrates that "Khyati is non apprehension of the distinction between two cognitions which are partial and imperfect"?

Answer & Solution

9. The correct sequence of evolution according to Samkhya is

Answer & Solution

10. Upamana is considered as a case of Pratyabhijna by

Answer & Solution

Read More Section(Classical Indian Epistemology and Metaphysics)

1.
Who is considered to be the founder of Carvaka philosophy?

2.
What time can be in Jainism?

3.
Whom among the following followed the philosophy of materiahsm?

4.
Which one of the following is true of Buddhism?

5.
What is define as Sakti, in Nyaya School?

6.
Self according to the Vaisesikas cannot be the serlestratum of knowledge when it becomes

7.
Yaga na svargahetuh kriyatrat which type of hetvabhasa is committed by the above anumana?

8.
Which one of the following theory of Khyati illustrates that "Khyati is non apprehension of the distinction between two cognitions which are partial and imperfect"?

9.
The correct sequence of evolution according to Samkhya is

10.
Upamana is considered as a case of Pratyabhijna by