21. Select the correct sequence with reference to apavarga in Nyaya.
22. Which among the following statements is not acceptable to the Carvaka?
23. According to Samkhya, 'Sattva' is regarded as
24. There are how many things which can come under the domain of Syadvada?
25. Match the following:
List-I
List-II
a. Akhyati
1. Prabhakara
b. Anirvachaniya
2. Samkhya
c. Anyathakhyati
3. Nyaya
d. Asatkhyati
4. Shuvyavadins
| List-I | List-II |
| a. Akhyati | 1. Prabhakara |
| b. Anirvachaniya | 2. Samkhya |
| c. Anyathakhyati | 3. Nyaya |
| d. Asatkhyati | 4. Shuvyavadins |
26. Which among the following philosophy is said to be alligned with the Samkhya philosophy?
27. According to which one of the following schools, Truth of Prama is considered to be 'Abdhitartha-Visayakatva'?
28. Akriti according to Purva-Mimamsa is also known as
29. Match List-I with List-II and select the correct answer:
List-I
List-II
a. Hetu must be present in all positive instances in which the Sadhya is present.
1. Abadhita
b. Hetu must not be incompatible with Paksa
2. Paksadharmata
c. Hetu must be present in the Paksa
3. Sapaksasattva
d. Hetu must be absent in all negative instances in which Sadhya is absent
4. Vipaksasattva
| List-I | List-II |
| a. Hetu must be present in all positive instances in which the Sadhya is present. | 1. Abadhita |
| b. Hetu must not be incompatible with Paksa | 2. Paksadharmata |
| c. Hetu must be present in the Paksa | 3. Sapaksasattva |
| d. Hetu must be absent in all negative instances in which Sadhya is absent | 4. Vipaksasattva |
30. Yogacara believes in
1. subjective idealism.
2. rejection of external objects.
3. non-subjective idealism.
4. non-rejection of external objects.
Select the correct answer:
1. subjective idealism.
2. rejection of external objects.
3. non-subjective idealism.
4. non-rejection of external objects.
Select the correct answer:
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- Classical Indian Epistemology and Metaphysics - Section 1
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- Classical Indian Epistemology and Metaphysics - Section 3
- Classical Indian Epistemology and Metaphysics - Section 4
- Classical Indian Epistemology and Metaphysics - Section 5
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- Classical Indian Epistemology and Metaphysics - Section 8