Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

Explore the Classical Indian Epistemology and Metaphysics with this comprehensive collection of MCQ questions and answers.Classical Indian Epistemology and Metaphysics is perfect for Philosophy students preparing for competitive exams such as BA (Philosophy), MA (Philosophy), UPSC, UGC NET, State PCS, and more. Enhance your understanding, excel in your studies, and strengthen your preparation with this valuable resource. Page-7 section-7

Match List-I with List-II and select the correct answer:

List-I	List-II
a. Buddhism	1. Paratah Pramanya, apramanya
b. Samkhya	2. Svatah Pramanya, Paratah apramanya
c. Mimamsa	3. Svatah Pramanya, Paratah apramanya
d. Nyaya-Vaisesika	4. Svatah Pramanya, apramanya

A) a-2, b-3, c-1, d-4 B) a-2, b-4, c-3, d-1 C) a-3, b-2, c-4, d-1 D) a-1, b-3, c-4, d-2

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Answer & Solution

Answer: Option B

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According to Nyaya schools, there are now many kinds of fallacies in Hetvabhasa?

A) Four B) Five C) Six D) Seven

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Answer & Solution

Answer: Option B

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According to Carvaka, inference cannot remove which of the following?

A) Error B) Mind C) Body D) Memory

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Answer & Solution

Answer: Option C

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Which type of hetvabhasa is cominitted by the following anumana? Select the correct answer. Sabdah anitya cahsusatbat

A) Sadharana Savyabhicara B) Svarupsiddha C) Viruddha D) Badhita

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Answer & Solution

Answer: Option B

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What according to Nyaya, Perception is regarded as which among the following?

A) Attribute of the individual B) Attribute of the non-self C) Attribute of the general D) Attribute of the self

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Answer & Solution

Answer: Option D

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According to Carvaka, which of the following does not exist in his philosophy?

A) Other world B) Ordinary world C) Extra-ordinary world D) None of these

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Answer & Solution

Answer: Option A

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Prakrti in Samkhya philosophy is

A) unconscious and dependent B) conscious and passive C) unconscious and active D) conscious and independent

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Answer & Solution

Answer: Option C

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Assertion (A) Tryanuka must have parts (dvyanuka)
Reason (R) Whatever is visible must have parts viz; a pot

A) A is true, but R is not true and R is not the correct explanation of A B) A is true, but R is not and R is the correct explanation of A C) Both A and R are true and R is the correct explanation of A D) Both A and R are true and R is not the correct explanation of A

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Answer & Solution

Answer: Option C

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Liberation according Jainism in termed as

A) Bhava-Moksa B) Dravya-Moksa C) Both A and B D) None of these

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Answer & Solution

Answer: Option D

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According to Asatkaryavada cause is regarded as

A) Conditional B) Unconditional C) Accidental D) Rarest

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Answer & Solution

Answer: Option B

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