Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

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Explore the Classical Indian Epistemology and Metaphysics with this comprehensive collection of MCQ questions and answers.Classical Indian Epistemology and Metaphysics is perfect for Philosophy students preparing for competitive exams such as BA (Philosophy), MA (Philosophy), UPSC, UGC NET, State PCS, and more. Enhance your understanding, excel in your studies, and strengthen your preparation with this valuable resource. Page-9 section-5

Each section contains 100 MCQs on Classical Indian Epistemology and Metaphysics .

Samadhi includes
1. concentration
2. consciousness
3. intention
4. extention
Select the correct answer:

A) 1 and 2 B) 2 and 3 C) 3 and 4 D) 2 and 4

Discuss

Answer & Solution

Answer: Option A

No explanation is given for this question. Let's Discuss on Board

According to Nyaya, Vyapti is referred as

A) Nerves of inferance B) Nerves of appearance C) Nerves of reality D) Nerves of existence

Discuss

Answer & Solution

Answer: Option A

No explanation is given for this question. Let's Discuss on Board

According to Nyaya the objects of visual sense-organ are also the objects of tactual sense-organ except

A) Rupa only B) Rupatva only C) Both rupa and rupatva D) Both Rupa and sparsa

Discuss

Answer & Solution

Answer: Option C

No explanation is given for this question. Let's Discuss on Board

What accoding to Jains, does Ajiva is regarded as

A) Animate B) Inanimates C) Essentiality D) Limitedness

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

Which school holds that God exists, but he has not created the world?

A) Vaisesika B) Carvaka C) Yoga D) Nyaya

Discuss

Answer & Solution

Answer: Option C

No explanation is given for this question. Let's Discuss on Board

According to Jain, what is meant by Jiva?

A) Rational B) Irrational C) Aware D) Conscious

Discuss

Answer & Solution

Answer: Option D

No explanation is given for this question. Let's Discuss on Board

According to Carvakas, anumana cannot be a pramana because

A) it cannot prove God B) it is not infallible C) its vyapti cannot be established D) it is self-contradictory

Discuss

Answer & Solution

Answer: Option C

No explanation is given for this question. Let's Discuss on Board

Match the following:

List-I	List-II
a. Postulation	1. Prabhakara
b. Non-Apprehension	2. Kumarila
c. Sabdagraha	3. Vyakarana
d. Paratahpramnyavada	4. Nyaya

A) a-1, b-4, c-2, d-3 B) a-2, b-4, c-3, d-1 C) a-1, b-2, c-3, d-4 D) a-4, b-3, c-2, d-1

Discuss

Answer & Solution

Answer: Option C

No explanation is given for this question. Let's Discuss on Board

According to Mimamsa, 'Tadvyapadesa' is referred as

A) Figure of speech B) Name given to sacrifice by its resemblance C) General Applicability D) Prper Noun

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

Which of the following is related with the 'Shabda-Maya'?

A) Sounds B) Words C) Extenality D) Internality

Discuss

Answer & Solution

Answer: Option B

No explanation is given for this question. Let's Discuss on Board

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