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Classical Indian Epistemology and Metaphysics MCQ Questions and Answers

Explore the Classical Indian Epistemology and Metaphysics with this comprehensive collection of MCQ questions and answers.Classical Indian Epistemology and Metaphysics is perfect for Philosophy students preparing for competitive exams such as BA (Philosophy), MA (Philosophy), UPSC, UGC NET, State PCS, and more. Enhance your understanding, excel in your studies, and strengthen your preparation with this valuable resource. Page-3 section-2

Each section contains 100 MCQs on Classical Indian Epistemology and Metaphysics .
21
Nyaya method of induction is analysed into how many steps?
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Answer & Solution
Answer: Option B
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22
According to which of the following schools the meaning of words can be learned only from their use in sentences?
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Answer: Option C
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23
Match the following.
List-I List-II
a. Naigam naya 1. Whereby the universal qualities are treated as absolutely real and particulars are rejected as unreal.
b. Sangraha naya 2. Whereby a thing is perceived to be having both universal and particular qualities and we fail to distinguish between them.
c. Vyavhara naya 3. Whereby the real is identified with the momentary.
d. Rjusutra naya 4. Whereby things are taken as concrete particulars.
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Answer & Solution
Answer: Option C
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24
According to which of the following schools, Abhava is perceived through Visesanata Sannikarsa?
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Answer: Option C
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25
According to Nyaya, Anumana is referred as which of the following?
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Answer: Option C
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26
By what type of sannikarsa do we perceive patabhava in ghata according to the Nyaya?
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Answer: Option D
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27
The view that Isvara is a kind of atma is upheld by
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Answer: Option D
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28
According to Vaisesika, generality and particularity are regarded as
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Answer: Option A
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29
How many types of Bandha are there according to Jainism?
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Answer: Option D
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30
Which system hold that there is samavaya relation between a dravya and its guna but we cannot perceive it?
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Answer & Solution
Answer: Option B
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