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81
I. The Vedanta, or Uttara Mimamsa, school concentrates on the philosophical teachings of the Upanishads (mystic or spiritual contemplations within the Vedas), rather than the Brahmanas (instructions for ritual and sacrifice).
II. The Vedanta focus on meditation, self-discipline and spiritual connectivity, more than traditional ritualism.

Which of the statement(s) given above is/are correct related to the Uttara Mimamsa or Vedanta?
Discuss
Answer & Solution
Answer: Option C
Solution:
Vedanta is one of the six classic schools of Hindu philosophy and is sometimes called Uttara Mimamsa. Vedanta is further divided into six sub-schools. Vedantins don't typically focus on traditional rituals, choosing instead to concentrate on self-discipline, meditation and connection with Spirit.
82
The Vedic economy was based on
Discuss
Answer & Solution
Answer: Option C
Solution:
The cattle in general and cow in particular was the main medium of exchange during the Rig Vedic period. The economy was based upon agriculture.
83
The word 'Veda' means
Discuss
Answer & Solution
Answer: Option A
Solution:
The term Veda comes from the root 'Vid', to know. The word Veda means knowledge. When it is applied to scripture, it signifies a book of knowledge. The Vedas are the foundational scriptures of the Hindus.
84
The Aryans succeeded in their conflicts with the pre-Aryans because
Discuss
Answer & Solution
Answer: Option D
Solution:
The Aryans succeeded in their conflicts with the pre-Aryans because they used chariots driven by horses. The success of Aryans over pre-Aryans can be attributed to the fact that the former had more advanced Bronze and Iron tools, ox-carts and horse carts with light spoked wheels.
85
The most important text of vedic mathematics is
Discuss
Answer & Solution
Answer: Option C
Solution:
The Shulva Sutras are sutra texts belonging to the Srauta ritual and containing geometry related to fire-altar construction. The Science of the Sulva. A study in early Hindu geometry. Sulva-sutras represent the 'traditional' material along with further related elaboration of Vedic mathematics.
86
The god whose worship had not gained ground in the Rigvedic period was
Discuss
Answer & Solution
Answer: Option B
Solution:
The god whose worship had not gained ground in the Rlgvedic period was lord shiva. Indra, a heroic god, slayer of Vritra and destroyer of the Vala, liberator of the cows and the rivers; Agni the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra, are the most prominent deities.
87
The term 'Upanishad' Literally implies
Discuss
Answer & Solution
Answer: Option C
Solution:
The literal meaning of upanishad, "sitting near devotedly," brings picturesquely to mind an earnest disciple learning from his teacher. The word also means "secret teaching"—secret, no doubt, because a teaching vouchsafed only to those who are spiritually ready to receive and profit by it.
88
The chief impact of vedic culture on Indian history has been
Discuss
Answer & Solution
Answer: Option D
Solution:
The chief impact of vedic culture on Indian history has been caste system. In the beginning, the class system was not rigid. But in the later Vedic period it became rigid when the Brahmins and the kshatriyas became powerful and the vaishyas were made to pay tributes. The sudras became miserable and began to be treated as untouchables. The caste system, in those days had some advantages.
89
The institution of varna appeared in the
Discuss
Answer & Solution
Answer: Option A
Solution:
The word appears in the Rigveda, where it means "colour, outward appearance, exterior, form, figure or shape". The word means "color, tint, dye or pigment" in the Mahabharata. Varna contextually means "colour, race, tribe, species, kind, sort, nature, character, quality, property" of an object or people in some Vedic and medieval texts. Varna refers to four social classes in the Manusmriti.
90
Aryabhatta and Varahamihira lived during the
Discuss
Answer & Solution
Answer: Option B
Solution:
The Gupta period witnessed a brilliant activity in the sphere of mathematics, astronomy, astrology and medicine. Aryabhatta was a great mathematician and astronomer. He wrote the book Aryabhatiya in 499 A.D. Varahamihira was born in 499 A.D. into a family of Brahmins settled at Kapittha, a village near Ujjain. His father, Adityadasa was a worshipper of the Sun god and it was he who taught Varahamihira astrology. On a visit to Kusumapura (Patna) young Varahamihira met the great astronomer and mathematician, Aryabhata. The meeting inspired him so much the he decided to take up astrology and astronomy as a lifetime pursuit. At that time, Ujjain was the centre of learning, where many schools of arts, science and culture were flourishing in the prosperity of the Gupta reign. Varahamihira, therefore, shifted to this city, where scholars from distant lands were gathering. In due course, his astrological skills came to the notice of Vikramaditya Chandragupta ii, who made him one of the Nine Gems of his court.